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My conversation with Jack DeJohnette didn’t begin smoothly. This occurred during the summer of 2000, when DeJohnette had come to London to perform with Keith Jarrett’s Standards Trio. Labeling him in my initial question as a “drummer” felt appropriate, but DeJohnette didn’t appreciate being categorized and shot back instantly: “I’m a complete musician.” Shortly after, sitting in the Royal Festival Hall observing the Standards Trio, a moment of transcendent magic thrilled me as Jarrett held a long sequence of recurring tones high on the piano and DeJohnette propelled the sound with a labyrinthian drum solo as melodically exploratory as anything Jarrett had played. Complete musician indeed.

“The idea of improvisation,” DeJohnette told me, “is tied up in the very nature of our existence. We don’t anticipate life unfolding without transformation and we never know what’s round the corner – why should music be any different?”

He further explained that each part of his drum kit he viewed as a musical being “with its own identity.” He designed and tuned his cymbals according to his personal standards. Mix the sound of cymbals with the drums and then “your approach becomes melodic on the kit,” he added. The sounds inside DeJohnette’s head could never be contained by the conventions of drum technique. He was also a pianist of considerable merit – who issued a solo piano album, Return, in 2016 – and every facet of his musicianship was consistently evident continuously, until his passing at the age of 83.

A Unique Life-Force in Artistic Performance

Many drummers tune their kit to a custom setup, but DeJohnette’s playing exhibited a life-force that was entirely his own. To hear him play on “What I Say” from Miles Davis’s album Live-Evil is to marvel at seemingly boundless energy as he maintained an impactful funk/rock beat for 20 minutes. DeJohnette, who also played on Davis’s epoch-defining Bitches Brew, had by 1970 become the trumpeter’s drummer of choice in a collision of brilliant artists. His drums anchored the track firmly and gave Davis, and later saxophonist Wayne Shorter, all the space they needed to experiment, while DeJohnette packed his playing with rattling rhythmic asides – maintaining an ongoing dialogue with the other musicians.

Pioneering Beginnings and Artistic Independence

His own 1968 debut album, The DeJohnette Complex, immediately proposed that his was a style intimately connected with a jazz scene exploding in a thousand directions around him, while he stayed fiercely autonomous. The compositions DeJohnette created for his album were melodically intricate and asserted jazz/rock energy while also sometimes drifting into free-form improvisation. He included his own playing melodica, and his folky melodic inventions took flight.

The DeJohnette Complex demonstrated that DeJohnette’s aesthetic was indeed delightfully complex and, following his departure from Davis’s group, he was signed to ECM Records. In 1976 he issued Untitled, a hectic quintet album, but also Pictures in which he performed on multiple instruments, and duetted on some tracks with guitarist John Abercrombie, an album that was minimalist and stripped-down in contrast to Untitled.

Iconic Partnerships and Key Albums

His 1981 ECM album with saxophonist John Surman, The Amazing Adventures of Simon Simon, emerged as a pivotal point for both musicians, and a much-loved classic too. Surman and DeJohnette performed on their primary tools while also doubling on keyboards and synthesisers, subsuming their own identities inside richly arranged compositions of natural themes. A further critical record was Oneness, recorded in 1997, which dealt up large-scale structures with pieces such as “Free Above Sea” and “Priestesses of the Mist,” their titles reflecting the elemental force unleashed by the music. Hearing that work around the time of its release, I was reminded of an earlier encounter with DeJohnette, when I listened to his band Special Edition perform in Leeds during the late 1980s. This performance was in no hurry to establish its space, as atmospheric, gradual developments gradually telescoped towards percussive climaxes.

Philosophical Insights on Art and Existence

Conversing with DeJohnette much later, these ideas of stress-testing form and scale became clearer. He told me how he enjoyed performing those funk figurations with Davis because “I could immerse in rhythms and let them saturate me,” but also spoke of his desire to create broader auditory landscapes, always open-ended and therefore beneficial for the mind. He cited the “predictable limits” of pop music with its recurring motifs. “However, through spontaneous play,” he said, “you embrace a complete spectrum of options. Individuals have the ability for highly inventive yet often only access their potential when there is a major earthquake. But if people were more conscious of our place within nature, ceased harming the planet and restored balance, we would have a better world and community.”

No question that DeJohnette viewed his art as modelling those idealist aspirations. “Art is the spiritual equivalent of that purification, which is passed to us as energy – and all artists have to draw on that.”